Wednesday, 18 November 2015

My Road to Atheism



My Road to Atheism

My name is Nandip Andrew. I live in Nigeria, born in Plateau State in Northern Nigeria, from the Tarok tribe of Langtang North and I am the co-founder of The Tarok Thinker group, the group was created in 2012 with the help of a Ugandan friend Hotem Dejined, after I was banned from a Tarok group, call INGWANG ISHI OTAROK ( means the association of the Tarok people). 

Our ancestors were not Christians, they are Pagans, the group promote Christianity, I felt that is not right and I start attacking the Christian religion they promoted. 

The excuse the admin gave was I am corrupting the mind of the youth by promoting atheism, The Tarok Thinker group has over 5000 members (five thousand members) 95% of the members are Tarok youths, many youth join the group because of curiosity, only very few that sent me a private mails that they are freethinkers and many more are afraid to identify themselves because of friends and family members, my aim is to enlighten the youth that there is no any supernatural being that is call God.
 
I work a full-time with one of the commercial bank in Nigeria as an outsource POS (Point Of Sales) Marketer, is an electronic means of transactions with any ATM card. 

I am studying full-time in my final year in Agricultural Extension and Management. I spend my limited time studying classical books.

I grew up in Funyallang, Gazum district of Langtang North Local Government of Plateau State. 

My Parent where not religious, although my father will time to time visit his ancestors in the grove. 

After the death of my father, the Catholics came and recruited my mother, with her influence I was also recruited in early 90s. 

Close to the middle of 90s I was baptized and receipt my first holy communion. 

In 2002 I receive my confirmation by Archbishop John  Onayeikan, now a cardinal , in that same year I was recruited into the Legion of Mary society. Legion of Mary is a pious society, the aim is to win more people or souls to Mary the mother of Jesus Christ, and it was believed that through her interventions heaven is sure. 

The Legion of Mary was established in September 7, 1921 by Frank Duff in Ireland.

I was first assign as an instructor of the Block Rosary Crusade in one of the many centres; I help in indoctrinating the Children for 8 years. 

Block Rosary Crusade is a pious society comprises of young and adult. I was later elected the treasurer of a presidium for 3 years and a second term for another 3 years.

In the course of my instructions, when reading the beautiful story of Fatimah, which centers on the three little children of Fatimah namely Lucy, Jacinta and Francisco, those who are once Catholic will understand the story well. 

The story is about Mary the mother of Jesus Christ appearing to the three little children and only they could see the mother of Jesus and the dancing of the Sun in 1917. 

Nobody in the world notice the Sun dancing an recorded it, but the world war that take place at the time far away from Africa grandparents knew about it and people are telling stories on how some people from Africa went to fight the war, the Sun that everybody could see in Europe and Africa and yet nobody notice and talk about it, when the Sun is danced in the sky, only the Catholics saw the Sun dancing.

My first doubt came from the Fatimah story; the second was, when I came across a book call the Gospel of Barnabas, I was surprise, because I never knew there is a Gospel in the name of Barnabas in the Bible. 

After reading the Gospel of Barnabas, it makes more sense to me. I introduce the book to the President of my association, after he had read the book he warns me never to read the book again, I said why?  He said, it is written by Muslims. 

I came across another book again call the Da Vinci Code, I read it over and over, again and again underline so many passages, that explain more of the numerous Catholic paintings and pictures,  it was in 2006, my doubt keep growing, I didn’t know of anybody to share my disbelief.
 
In 2008, I enroll for my National Diploma in Agricultural Technology; I came across a part-time lecturer, Dr Tunde Oregundade.  Unknown to me is a humanist and an atheist (will I say, was God that lead me to him to train me in the part of humanism lol) or coincidentally I met him.  

I borrow and read so many books from his vast library.

In 2011, I attend a three days and is my first Humanist Conference held in Abuja Nigeria, organize by the Nigerian Humanist Movement. 

Where, I met the President of the Nigerian Humanist Movement Mr. Leo Igwe, Graham Knight, Dr Adeleke Ogunlana, Gamba Sambo, Ike Okechukwu, and so many others humanist. 

I was motivated to openly announce to my family members after the conference that I am now a humanist, my mother can’t believe it. 

In December of 2011, I organize a small meeting with the villagers and lecture them on witchcraft, and why they should stop accusing old women and children for witchcraft. 

The meeting turns out nasty, when I told the gathering that there is no God. 

Some villagers give my wife a name in Hausa a local language known as “MATA BA ALLAH” Mata means “wife”, Ba Allah means “No God”. That also means the wife of a person that didn’t believed in God.

Nandip Andrew
Nigerian Humanist Movement
Twitter: @AndrewNandip
Skype: andrew.nandip.paul
Nigeria.
General Committee Member, African Working Group. iheyo
  

Wednesday, 4 November 2015

A BIG CONGRATULATIONS!!! !!! !!! IHEYO

Dear ,

Thank you for applying to join IHEYO's committee. We have been humbled by the
large volume of highgrade
applications from all over the world.
This year, we had 55 applicants of which the nominations committee recommended
36 candidates after interviewing them. Competition was extremely fierce. In some
cases, 6 people applied for the same role. If you have been elected, massive
congratulations to you! We will contact you shortly.
It will take some time to provide all 32 of you with training and guidance for your
roles.
If you were not elected, we would still like to work with you and involve you in our
activities. Please keep in touch with your regional working group and sign up for our
newsletter so that you do not miss out. We often need people to help out in an
unofficial capacity. Your local or national group also likely needs your help and
support.

Results
Please note the split of committee and non‐committee is due to IHEU’s rules that
we can have a maximum of 12 committee members and they must be
representatives of members.

Committee Roles:
Treasurer General 2 years Remmelt
Ellen (The Netherlands)
SecretaryGeneral
2 years Anton
Van Dyck (Belgium)
Chair Asian Working Group 2 years Ricardo
Caliolio (Philippines)
Secretary Asian WG 2 years vacant
Secretary European WG 2 years Emma
Bryce (UK)
Secretary Americas WG 2 years Anthony
Graham (USA)

Non‐Committee Vacancies:
Communication Team:
Membership Officer 1 year Marieke
Prien (Germany)
Webmaster 1 year Esther
Bretschneider (Singapore)
Newsletter Editor 1 year Vidita
Priyadarshini (India)
Graphic Designer 1 year Tudor
Bercea (Romania)
Social Media Officer 1 year Anya
Overmann (Missouri, USA)
Charity Campaign Coordinator 1 year Collins
Lacika (Uganda)


African Working Group:
General Committee 1 year
Nandip Andrew (Nigeria)
Mark Arellius (The Netherlands)
Lukyamuzi Josph (Uganda)
Maggie Brigton Billiat Phiri (Malawi)
Amanor Bubuney Apenkro (Ghana)
Payira Bonnie (Uganda)
Ssenfuka Joanita Warry (Uganda)
Eyoku Benon (Uganda)
Taleka Makunje (Malawi)

Asian Working Group:
Treasurer 2 years ‐ Nabina Maharjan (Nepal)
General Committee 1 year:
Kevin William Enriquez (Philippines)
Deepa Joshi (Nepal)
Rana Amjad Sattar (Pakistan)
Danielle Hill (Philippines)
Shawana Shah (Pakistan)
American Working Group:
Treasurer 2 years ‐ Julia Julstrom‐Agoyo (Chicago, USA)

General Committee 1 year:
Emily Newman (New York, USA)
European Working Group:
Treasurer 2 years ‐ Samuel Fuks (Belgium)

General Committee 1 year:
Sami Albertin (Italy)
Rebecca Booth (UK)
Advisory Board 1 year:
Gea Meijers (The Netherlands)
Uttam Niraula (Nepal)
Sven Berg Rye (Norway)
Silvana Uhlrich (Germany)
Yvan Dheur Vrijghem (Belgium)
Vacancies:
Fundraiser 6 months 1
year
Treasurer African WG 2
years
Committee continuing for their second term, due to roles being 2 years:

President Nicola
Young Jackson (UK)
Chair European Working Group Lennart
Kolenberg (The Netherlands)
Chair of African Working Group Kato
Mukasa (Uganda)
Secretary of African Working Group Roslyn
Mould (Ghana)
Chair of Americas Working Group Xavier
Mack (Philadelphia, USA)

Best regards,
Nicola Y Jackson
IHEYO President
This email was sent to you, because you applied for a position within the IHEYO Committee.
http://iheu.org/iheyo
https://www.facebook.com/IHEYO
twitter.com/iheyo
office@iheyo.org
This email was sent to nandipandrew@yahoo.com
IHEYO International                           

Humanist Ethical Youth Organisation · 39 Moreland Street · London, London EC1V 8BB · United Kingdom

A BIG CONGRATULATION!!! !!! !!!

Dear ,
Thank you for applying to join IHEYO's committee. We have been humbled by the
large volume of highgrade
applications from all over the world.
This year, we had 55 applicants of which the nominations committee recommended
36 candidates after interviewing them. Competition was extremely fierce. In some
cases, 6 people applied for the same role. If you have been elected, massive
congratulations to you! We will contact you shortly.
It will take some time to provide all 32 of you with training and guidance for your
roles.
If you were not elected, we would still like to work with you and involve you in our
activities. Please keep in touch with your regional working group and sign up for our
newsletter so that you do not miss out. We often need people to help out in an
unofficial capacity. Your local or national group also likely needs your help and
support.

Results
Please note the split of committee and non‐committee is due to IHEU’s rules that
we can have a maximum of 12 committee members and they must be
representatives of members.

Committee Roles:
Treasurer General 2 years Remmelt
Ellen (The Netherlands)
SecretaryGeneral
2 years Anton
Van Dyck (Belgium)
Chair Asian Working Group 2 years Ricardo
Caliolio (Philippines)
Secretary Asian WG 2 years vacant
Secretary European WG 2 years Emma
Bryce (UK)
Secretary Americas WG 2 years Anthony
Graham (USA)

Non‐Committee Vacancies:
Communication Team:
Membership Officer 1 year Marieke
Prien (Germany)
Webmaster 1 year Esther
Bretschneider (Singapore)
Newsletter Editor 1 year Vidita
Priyadarshini (India)
Graphic Designer 1 year Tudor
Bercea (Romania)
Social Media Officer 1 year Anya
Overmann (Missouri, USA)
Charity Campaign Coordinator 1 year Collins
Lacika (Uganda)


African Working Group:
General Committee 1 year ‐
Nandip Andrew (Nigeria)
Mark Arellius (The Netherlands)
Lukyamuzi Josph (Uganda)
Maggie Brigton Billiat Phiri (Malawi)
Amanor Bubuney Apenkro (Ghana)
Payira Bonnie (Uganda)
Ssenfuka Joanita Warry (Uganda)
Eyoku Benon (Uganda)
Taleka Makunje (Malawi)

Asian Working Group:
Treasurer 2 years ‐ Nabina Maharjan (Nepal)
General Committee 1 year:
Kevin William Enriquez (Philippines)
Deepa Joshi (Nepal)
Rana Amjad Sattar (Pakistan)
Danielle Hill (Philippines)
Shawana Shah (Pakistan)
American Working Group:
Treasurer 2 years ‐ Julia Julstrom‐Agoyo (Chicago, USA)

General Committee 1 year:
Emily Newman (New York, USA)
European Working Group:
Treasurer 2 years ‐ Samuel Fuks (Belgium)

General Committee 1 year:
Sami Albertin (Italy)
Rebecca Booth (UK)
Advisory Board 1 year:
Gea Meijers (The Netherlands)
Uttam Niraula (Nepal)
Sven Berg Rye (Norway)
Silvana Uhlrich (Germany)
Yvan Dheur Vrijghem (Belgium)
Vacancies:
Fundraiser 6 months 1
year
Treasurer African WG 2
years
Committee continuing for their second term, due to roles being 2 years:

President Nicola
Young Jackson (UK)
Chair European Working Group Lennart
Kolenberg (The Netherlands)
Chair of African Working Group Kato
Mukasa (Uganda)
Secretary of African Working Group Roslyn
Mould (Ghana)
Chair of Americas Working Group Xavier
Mack (Philadelphia, USA)

Best regards,
Nicola Y Jackson
IHEYO President
This email was sent to you, because you applied for a position within the IHEYO Committee.
http://iheu.org/iheyo
https://www.facebook.com/IHEYO
twitter.com/iheyo
office@iheyo.org
This email was sent to nandipandrew@yahoo.com
IHEYO International                           

Humanist Ethical Youth Organisation · 39 Moreland Street · London, London EC1V 8BB · United Kingdom

Thursday, 3 September 2015

PAUL'S CONTRADICTORY SPEECH



            PAUL’S CONTRADICTORY SPEECH!
            By Nandip

As a very young teenager Paul was extremely zealous for his Jewish faith and strove mightily to keep the Jewish law. But at one point he succumbed to an irresistible temptation. It involved a tryst out at the local lake with a dark haired slave girl. This sexual encounter created an enormous burden of guilt in the young Paul, which he tried to assuage by becoming even more hyper religious. As a young man, he heard of the followers of Jesus, who were preaching that salvation can come to people who do not keep the law. Salvation comes simply through faith in Christ. Paul became incensed and got official permission to oppose and persecute them. This was a further way of working out his own personal guilt; by engaging in religious zeal he assuaged his conscience. But he found that the harder and harder he pressed for keeping the Jewish law in all its religious details, the more overwhelmed he was with guilt for having broken it.
Then he had a vision of Jesus on the road to Damascus. He realized for the first time both that he could not really keep the law and that he did not need to. Jesus brought a release from the deeply hidden guilt within him, and out of profound gratitude he threw himself with equal zeal into being a missionary for the church rather than its persecutor.
Paul was often said to have been commissioned to be an apostle by Christ in the vision he had on the road to Damascus (see Act 9). Paul was not one of the original followers of Jesus. On the contrary, he started out as a persecutor of the Christian church. But then Christ appeared to him and converted him, by telling him to become his missionary to gentles. Paul himself, the historical Paul, took this commissioning with the utmost seriousness and claimed books such as Galatians that, since he received his Gospel message directly from Jesus, he was beholden to no one. Anyone who preached a message contrary to his message was advocating falsehood rather than truth (Gal. 1:6-9). He, Paul, had the truth from Christ himself. And among other things, this truth was that Gentles were not to adopt the Jewish law in order to find salvation in Christ (thus Gal. 2:15-16).
Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?”  And I said, “Who are you, lord?” And he said, “ I am Jesus, whom you are persecuting; but rise and enter the city, and you will be told what you are to do.” THE MEN WHO WERE TRAVELLING WITH ME STOOD SPEECHLESS, HEARING THE VIOCE BUT SEEING NO ONE. Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.
He, said, “Thus I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining around me and those who journeyed with me. AND WHEN WE HAD ALL FALLEN TO THE GROUND, I HEARD A VOICE SAYING TO ME IN HEBREW LANGUAGE, ‘SAUL, SAUL, WHY DO YOU PERSECUTE ME?  It hurts you to kick against the goads. And I said, ‘who are you, lord? And the lord said, ‘I am Jesus whom you are persecuting.
And Paul said; “As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute me? And I answered, ‘who are you, lord?’ and he said to me, ‘I am Jesus of Nazareth whom you are persecuting. NOW THOSE WHO WERE WITH ME SAW THE LIGHT BUT DID NOT HEAR THE VOICE OF ONE WHO WAS SPEAKING TO ME. And I said, ‘what shall I do, lord?’ and the lord said to me, Rise, and go into Damascus, and there you will be told all that is appointed for you to do? I was led by the hand by those who were with me, and came into Damascus.
One could also argue that it stand at odds with what Paul himself had say in different occasioned. As it turns out, there are many other differences between what the book of Acts says about Paul and what Paul says about himself in his letters. There are other differences between Acts and Galatians that are even harder to reconcile.
In fact, Paul stresses, after the vision of Christ that converted him, he did not even go to Jerusalem to talk with the apostles.  He went away into Saudi Arabia, then back to Damascus, and did not go to Jerusalem for another three years (Gal. 1:15-19). This makes the story of Paul’s conversion very interesting. Here we told that Paul is blinded by his vision of Jesus on the road to Damascus; he then enters the city and regains his sight. And what, the first thing he does when he leaves town? He went straight to Jerusalem to see the apostles (Acts 9:1-26). Well, which is it? Did he stay away from Jerusalem, as Paul himself says, or did he go there first thing, as Acts says?
Moreover, whom does he see there? Paul insists in Galatians 1:18-19 that in his fifteen-day visit he saw only two people, Peter and James, the brother of Jesus. Paul is emphatic on his point, which he stresses by swearing an oath: “what I am writing to you, before God, I am not lying!” (Gal. 1:19-20). It’s not clear why Paul wants to stress the point so strongly. Is it because he doesn’t want anyone to think that his message was passed along to him by the original disciples of Jesus, most of whom he never met? When Paul arrives in Jerusalem directly after being converted, he meets with the apostles and spends sometime among-not just with Peter and James, but apparently with all of them.


Source: Forged; by Bart D. Ehrman
Page: 80, 191, 204, 205
             Acts of the Apostles
Chapt: 9:3-7, 22:6-10, 26:12-18
             Galatians
Chapt; 1:6-9, 1:15-20, 2:15-16

Twitter: @AndrewNandip
www.thetarokthinker.org       

Tuesday, 1 September 2015

The Nigerian Atheists.

The Nigerian Atheists Organization Has Formed – We Are Everywhere!

Posted by Phil Ferguson on June 5th, 2012 My facebook friend Kunle Ogunyemi asked if I would do a post about his new group in Nigeria.
I said yes and I am proud to announce to the world that there is now an atheist group in Nigeria!
Dear Mr. Phil Ferguson,
Here is the minutes of the inaugural meeting of the Nigerian Atheists Organization.
NIGERIAN ATHEISTS –NGA  
MINUTES: INAUGURAL MEETING OF STEERING COMMITTEE
Date: February 12, 2012.
Venue: Haribina hotel, Arab-Utako, Abuja. 
Present: Mr. Adepoju Adeleke (Abuja), Mr. Andrew Nandip (Plateau state), Mr. Ogunyemi Adekunle (Abuja), Mr. Sambo Gamba (Bauchi state), Professor Tunde Arogundade (Plateau state) and MS. Yemisi Ilesanmi(UK).
Absent: Dr. Ogunlana Adeleke (Kogi state), Mr. Aruson Alaba(Lagos), Mrs Adekunle Ann( plateau state).
Meeting was called to order by Dr. Tunde Arogundade at 11:30 a.m.
Agenda:
Item 1 (Introduction):
Attendees introduced themselves and shared personal experiences on when and how they came out to identify with atheism.
Item 2 (The role of Nigerian atheists):
Prof Tunde Arogundade talked about the religious crises in Nigeria and its damaging effect on the country; he emphasized the need for Nigerian atheists to take up the duty of spreading reason and science in their various communities… and drew instances on how he was able to help a number of people to become free from religious slavery to embrace reason.
Ogunyemi Adekunle stressed it that religion and superstition will continue to rule Nigeria with all the harmful effects if men of reason and science just sit by and watch. He called for a radical spread of reason to tackle ignorance – saying atheists must come out of their shell to openly identify with atheism and its values. He said education is the key to promoting logic and science in such a highly religious and superstitious society like Nigeria.
Sambo Gamba stated that he came out of his [private] way to join the Nigerian Atheists Organization because he believes there is a need for dedicated atheists to come together to give a strong voice to atheistic values in Nigeria.
Andrew Nandip who narrated how prof. Tunde was able to help him become the full-blown rationalist/atheist that he is today, agreed that Nigerian atheists should take it as a duty to help as many people as possible get free from the shackles of religion.
Yemisi Ilesanmi talked about her personal effort in promoting reason and combating religious fundamentalism through her blog and facebook page; however, she opposed the clarion call that atheists should work to convince religionists to give up their religion for reason. Defending her argument, she asked if there is any standard to prove that atheistic views are the right or the superior ones and added that being atheist does not interpret as being intelligent or super intelligent. This position resorted into an argument between Ogunyemi Adekunle and Yemisi Ilesanmi but Prof. Tunde was able to put the argument to rest and urge the meeting to move to the next item.                          
Item 3 (Appointment of officials):
Dr. Ogunlana Adeleke was appointed as the president, prof. Tunde Arogundade was appointed as a director, Yemisi Ilesanmi as a director, Ogunyemi Adekunle was appointed as the secretary, Sambo Gamba was appointed as the public relation officer while Adepoju Adeleke was appointed as the account officer. These [unanimously] appointed executive members will run the Nigerian Atheists Organisation for the period of one year (from February 12, 2012 to February 12, 2013) when the organisation would have been ready for a proper election.
Item 4 (overview of the mission statement):
The mission statement was read by Ogunyemi Adekunle; Prof. Tunde Arogundade suggested that the word ‘mission’ be replaced with ‘manifesto’. Yemisi Ilesanmi complained that the mission is too broad and called for it to be cut down to cover only atheists rights; explaining that Nigerian Atheists Organization should have a singular focus of fighting for atheists’ rights in Nigeria rather than all encompassing rights activism.Ogunyemi Adekunle disagreed with this position, pointing it out that; atheistic values go beyond the mere defense of atheists’ liberty….
Item 5 (acknowledgement of goodwill messages):
Dr. Ogunlana Adeleke called in during the meeting to apologize for not being able to be physically present and to affirm his full commitment to Nigerian Atheists Organisation. Mrs. Adekunle Ann also called in to pass her goodwill message. Ogunyemi Adekunle formally acknowledged the financial and moral support of Dr. Ogunlana Adeleke in organising the meeting. Hotem Dajenid (Honorary Nigerian – from Uganda) who has been a strong moral and practical backbone to this organization from the cradle sent in a ewe inspiring message that was read shortly before the end of the meeting.
It was moved by Adepoju Adeleke and seconded by Prof. Tunde Arogundade that the meeting be adjourn to April for a general meeting where all suggestions will be looked into.
The meeting closed at 18:00 p.m.
Encl: Mission statement and the goodwill message from Hotem Dajenid:
Nigerian Atheists-NGA
Our mission as a civil society organisation is to bring Nigerian atheists together to promote secular norms and values [in Nigeria] through interactive group and mass education; democracy and rights advocacy.
We seek to liberate Nigerians from the harmful effects of religious teachings and superstitious beliefs by promoting science and reason- especially in the rural communities.
We strongly stand against and seek an end to all forms of state sponsored religious activities.
We stand to fight all forms of child abuse and all manner of human slavery.
We seek to extend our humanitarian services to Nigerian prisons, orphanage homes and other social welfare facilities.
Our mission also includes working with other human, animal and environmental rights protection organisations within and outside Nigeria. We are out to fully protect [legally] any person or group of persons discriminated against or sidelined on the grounds of gender, sexual orientation, ethnicity, skin colour, medical condition, social status or religious view.
Nigerian Atheists stands firmly as a watchdog organisation to make sure the Nigerian government respects, at all time, the universal fundamental human rights declaration which Nigeria became a signatory to on July 29, 1993, and other human rights applicable laws; we stand to take legal actions against the government whenever it goes against these human rights laws.
This organisation shall operate under a management board, guided by absolute democratic principles which include transparency, checks and balance in office hierarchy and keeping the financial records open to the public.
 
Ogunyemi Adekunle
Secretary.



          @AndrewNandip
           www.thetarokthinker.org